Shulchan Aruch 564:1, Yalkut Yosef Moadim page 529, gemara taanit 12a. Taanis Esther is different than the other fast days because it is unrelated to the destruction of the Bais Hamikdash. Jewish Women's Archive. More than 250,000 words that aren't in our free dictionary It sheds a new light on how this fast day helps us prepare for the holiday of Purim. For the other fasts please see the following links: Tisha BeAv, Tanit Ester, and Tanit Bechorim. The Shaar HaTziyun 562:1 writes that even for the minor fast days we wait until the tzet hakochavim because we're concerned about the opinion of Rabbi Yose that Ben Hashemashot only begins after the Ben Hashemashot of Rabbi Yehuda ends. Mishna Brurah 557:3, Rama 565:3. Rashi in Ketuvot (6b) augments this idea by asserting that not only is an avel EXEMPTED from the mitzva of tefillin, he is also FORBIDDEN from performing it. Magen Avraham 566:8 writes that one who is not fasting may receive an aliyah because the torah would have been read even if not for the fast, while the Maamar Mordechai 566:5 disagrees since the content of the Torah reading is for that of a fast day and not for the week's parsha. 567:1, Mishna Brurah 567:6, Kaf Hachaim 567:10. Thank you for posting a link to JOFA's site and acknowledging this critical campaign. Somebody suffering from a headache may swallow a pill that doesn't have a pleasant taste. His aveilut responsibilities simply override his mitzva to study Torah. The Beur Halakha (25) notes that one who is in shul, in front of other people, may be embarrassed to put his tefillin on before his tallit. The Jewish Orthodox Feminist Alliance (JOFA) has used Taanit Esther to call attention to the plight of agunot, women who are unable to get a divorce because their husbands refuse to grant them a get (divorce certificate). There is no INTERNAL reason that he is EXEMPT from Torah. Bet Yosef 575:2 points out that the Rambam Tefillah 13:18 implies that there is no haftorah for a fast day besides for Tisha B'av or a fast for a drought and that the minhag of Sephardim was not to say a haftorah. The Tosfot (Megilah 5b s.v. and MaxMind, also licensed under Creative Commons. Several comments of Rashi suggest a different concern: Tefillin is not suspended merely to allow an avel to preserve the mentality of mourning and prevent the experience of peer. Perhaps the debate surrounds the nature of the tefillin exemption for an avel. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. This is also the ruling of Eishel Avraham Butchatch 550:1. The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. This facilitates the process of "teshuva" -- literally "return." Taanit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). Watch more videos on Purim, or learn more in our Esther's Fast 101 Guide. If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday. Since an avel is incapable of achieving pe'er, he is excused from the mitzva. Because a fast helps to lower the volume on our physical pursuits in order to focus more acutely on our spiritual selves. Either way Rashi maintains that the suspension of tefillin for an avel is not based on the laws prohibiting an avel from experiencing or expressing joy or magnificence. Delivered to your inbox! He adds that if it is extremely urgent, one may be lenient on, SA 567:1 writes that on any fast day one may taste food up to a, SA 567:2 quotes a dispute whether one is allowed to taste up to a. Shulchan Aruch 550:2 writes that on all fast days other than Tisha B'av and Yom Kippur, one is permitted to wash, anoint, wear leather, and have marital relations. The content of this field is kept private and will not be shown publicly. is again threatened in our home land. [1] The significance and background of these fasts are explained below. Interestingly, this question of why tefillin are suspended for an avel may help solve an intriguing linguistic issue. have control over those who hated them. In the Megillah (4:16), Esther agrees to see the king uninvited, and asks the Jewish People to fast for three days beforehand. What will ours be? (And it paid off!). On. It is actually this one-day pre-battle fast that we commemorate every year before Purim. The Gemara asks: Granted, the ruling that when one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head, is understood, as it is first written: And you shall bind them for a sign upon your arm, and then it is written: And they shall be for frontlets between your eyes (, Next week we will continue our discussion of the, Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, Hanachat Ha-tefillin Donning the Tefillin. Most Americans eat some kosher food every day, but chances are they're not aware of it.Take a walk down the aisles of any supermarket and you will see that certification appears on over 60% of America's produced foods that are certified kosher, from the coveted Oreo to the thirst-quenching Coca-Cola.Over $150 billion of kosher certified products are consumed annually, and . 1 Answer. Our fasting is designed to arouse us to do teshuvah and help us realize that we can be so much greater than we currently are. for a lengthier discussion see, Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful, Shemirat Shabbat KeHilchata 42:61 based on Shulchan Aruch O.C. Please use the following structure: example@domain.com, Send me The Times of Israel Daily Edition. The Arukh Ha-shulchan (OC 25:1) defends the Shulchan Arukh, and explains that although the Gemara cited above (Menachot 49b) implies that one may choose which mitzva to perform first, it is appropriate in our case to wear the tzitzit first and then further sanctify oneself (maalin bekodesh) by donning the tefillin. "Am Fasttage vor dem Purimfeste" was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teinot, (Beit Yaaqov) Allgemeines Gebetbuch fr gebildete Frauen mosaicher Religion. Most famously, the shiva seven-day aveilut period concludes a few minutes into the seventh day, after part of the day has been experienced as an avel. Does this principle apply to an avel and tefillin? Yabia Omer OC 2:34 and 9:66 discusses this topic at great length and agrees with the Chesed Lalafim. The Hebrew letter mem stands for maaseh, or action. When we see a mem at the end of a word, it reveals that we should be bringing this particular concept out to the world of action. He writes that since some Acharonim explain the principle of ein maavirin is a biblical rule (mi-deoraita), therefore we do not take his potential embarrassment into account. be destroyed. Many question the sweeping generalization that an avel is obligated in every mitzva, since he is forbidden from studying Torah. Behind the Scenes of Netflixs Jewish Matchmaking. HALACHAS (LAWS) OF FAST OF ESTHER 1) The fast begins at dawn ( "Alot Hashachar") and ends after nightfall ( "Tzait Hakochavim" ). any more than any other Jews. These positions may also be debating whether tefillin is prohibited for an avel so as not to disrupt his aveilut or in order to protect the tefillin. shelo) argues that numerous Acharonim (Levish, Bach, Taz) disagree, and therefore, although the Shulchan Arukh Ha-Rav (25:2-3) rules in accordance with the Magen Avraham, he insists that in even in this case one should first put on his tefillin. Mishna Taanit 26b, Rambam Taaniyot 5:2, Shibbolei Haleket 263, Chayei Adam 133:4, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:4, Aruch Hashulchan 549:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 1), Yalkut Yosef Moadim page 527, Halachos of the Three Weeks page 1. Categories: Tefillin. Ta'anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. The 13 th day of Adar has the great potential for redemption. According to Sephardim, if one made a Bracha by accident and then realized that it was a fast day, one should eat a very small amount just enough that one can taste it and continue on fasting. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. However, Yalkut Yosef and Tzitz Eliezer 7:49:12 are lenient but still say its preferable not to. Musaf l'Shabbat. Read the latest from JWA from your inbox. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. Furthermore, it cannot be that the word tzom only means to refrain from eating or drinking. After all, in the very same verse Esther also says, Val tochlu val tishtuand do not eat and do not drink (Megillat Esther 4:16). The Presence of an Absence: a Public Reading for the Fast of Esther, the dark side to Purim, by Rabbi Arthur O. Waskow. This was the day selected by Haman to commit genocide against the Jewish people. Rather, we observe the fast on Thursday, the 11th of Adar. An avel is ALWAYS obligated to study Torah, but to protect his aveilut from intrusions of Torah-based simcha, he is excused from Torah study. Tomorrow, Monday, March 17th, is Taanit Ester, the fast which On a weekday other than a Monday and Thursday, somebody who is not fasting may not receive an aliya to the torah. On the day of a Taanis one should refrain from unnecessarily touching foods, lest one inadvertently eat during the fast. This was the first year that I fasted on Ta'anit Esther, and I did so mainly as an act of solidarity with agunot. Learn a new word every day. The Rema notes that the custom is to wear the tallit gadol first in any case. Rav Beryl Gershenfeld adds that it also connotes excitement, passion, and actively aiming to achieve something truly great. If Ta'anit Esther falls Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. the Megila. waiting for us to pray to him and ask for His help. On Taanis Esther one is permitted to bathe, listen to music, and to wear new clothing. the terrible plight that has befallen the Jews of the Persian Empire. Why did she call for a fast? One shouldn't skip Aneinu in Shemona Esrei to say it after Shemona Esrei so that one can answer kedusha. 4) If the 13th falls on Shabbat, we don't fast that day, due to the honor of Shabbat. The individual who is called up for that aliyah should not read the verses aloud with the congregation but instead should wait until the reader says them aloud and read along with him. Rav Ovadia Yosef writes in Yabia Omer 27:10 that this is true even of tzom gedalia, even though some rishonim say the tragedy occurred on. Where can I find more information on Taanit Esther? Indeed, the Levush rules that one should first put on the tefillin, and the Shaagat Aryeh rules that one may choose which to wear first! The Halichot Shlomo Moadim 2:13:footnote 10 says if one ate a small amount of food he may still receive an aliya on a fast day. King, perhaps because we haven't heard Him calling us. The Shulchan Arukh (25:2) adds that one who puts on his tallit katan upon rising, thus fulfilling the mitzva of tzitzit first, should then don his tefillin, and only afterwards put on the tallit gadol. He sends

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